Istanbul, Turkiye – When investigations by Al Jazeera and other media outlets in 2024 revealed that Israeli-linked artificial intelligence (AI) systems such as Lavender and Gospel had helped generate thousands of military targets in Gaza, critics warned that warfare was entering a new era – one driven not only by soldiers and bombs, but by algorithms, data, and surveillance technology.

Then, in September 2024, thousands of pagers and walkie-talkies used by members of Hezbollah exploded in coordinated attacks in Lebanon, widely attributed to Israeli intelligence operations that had turned ordinary communication devices into weapons.

And, last year, reporting by Al Jazeera also raised concerns about the use of cloud and data infrastructure linked to major US technology companies in Israeli surveillance operations involving Palestinians.

For a growing number of scholars, economists and political thinkers, such developments reflect more than just the changing nature of conflict. They show how power in the modern world is increasingly exercised not just through military force, but through technology, finance and control over information.

That argument has revived broader debates around decolonisation – a term historically associated with the dismantling of European empires after World War II, when countries across Asia, Africa and the Middle East gained formal independence.

But many proponents of what is termed “decolonial theory” – a school of thought arguing that colonial-era systems of power and hierarchy still shape modern politics, economics and knowledge – argue that colonial power structures never fully disappeared. Instead, they evolved, embedding themselves in global financial systems, technology platforms, media networks and even the production of knowledge itself.

Dependence of Global South countries on Western technology, digital infrastructure and global markets can create new forms of political and economic vulnerability, particularly across the Global South.

“A generation may have grown up believing they had never experienced colonialism or exploitation,” Esra Albayrak, board chair of the NUN Foundation for Education and Culture and daughter of Turkish President Recep Tayyip Erdogan, told Al Jazeera during the World Decolonization Forum in Istanbul on May 11-12.

“Yet, mentally, they may still be living under colonial influence.”

The war in Gaza marked a turning point, Albayrak says, shining a spotlight on how international principles are not applied equally. Global institutions have so far failed to stop what many countries and rights groups have described as genocide against Palestinians.

“The world is sounding an alarm, and we can no longer afford to remain indifferent to it,” she said.

A techno-feudal era

Albayrak argues that a handful of technology companies are emerging as new, invisible centres of power, shaping how information is produced, circulated and consumed in the digital age.

She describes the digital sphere as the realm of what she calls “future colonialism”, warning that AI systems trained largely on Western-centric data risk reinforcing existing global inequalities.

“When AI systems are run by those tech companies and trained on Western sources, they risk carrying the hierarchies of the past into tomorrow’s digital world, as they now have personalised data, suppressing identity,” Albayrak said.

By this, she means that most major AI models are still trained largely on English-language and Western-produced data – a pattern critics say risks sidelining non-Western languages, cultures and perspectives.

On social media platforms, algorithms tend to amplify some conflicts while rendering others nearly invisible, effectively shaping what billions of users see, discuss and remember online.

Walter D Mignolo, professor at Duke University, argues that while what we historically see as “formal colonialism” may have largely ended, systems of Western dominance continue through economics, culture, technology and knowledge production.

“Coloniality is not over. It is all over the world,” Mignolo said, arguing that modern ideas of development and progress often have the effect of pressuring societies to conform to Western norms.

Rather than simply resisting those systems, he said, societies must find a way to “re-exist” by rebuilding intellectual and cultural autonomy outside dominant global frameworks.

Colonisers in the financial age

The March 2026 Global Debt Report by the Organisation for Economic Co-operation and Development (OECD) reveals that 44 countries face severe debt burdens, often aggravated by global conflicts, forcing some governments to spend more on interest payments than on health or education.

This is not a new phenomenon, as developing countries have been labouring under the weight of foreign debt for decades.

But British political economist and author Ann Pettifor told Al Jazeera that modern forms of domination are now increasingly embedded not in empires or nation-states, but in financial systems operating beyond democratic oversight.

Pettifor points to the growing influence of “shadow” banking networks – financial institutions operating largely outside traditional banking regulations – and giant asset managers such as BlackRock, which manages $13 trillion in assets.

Much of the global financial architecture now functions largely outside the regulatory control of governments, she says, including that of Western states themselves.

“This is not a state colonising other states,” Pettifor said. “This is the financial system colonising the whole world, including my country and the US.”

She argues that elected governments increasingly struggle to control key economic realities – from energy prices to commodity markets – because those systems are dictated by global financial actors operating far beyond public accountability.

In Nigeria, for example, Pettifor says, efforts to expand domestic refining capacity continue to face pressure from international financial institutions and global energy markets to keep fuel prices tied to global markets and maintain reliance on imported refined oil products, despite its vast oil reserves.

Coordinated cooperation between developing nations may be necessary to challenge the dominance of Western-centred financial systems, Pettifor says, pointing to growing efforts across parts of West Africa to expand regional refining capacity and reduce dependence on imported fuel. Yet such ambitions can also leave critical sectors dependent on the decisions and influence of a small number of powerful private actors.

Global financial markets, algorithm-driven platforms, and foreign-controlled digital infrastructure increasingly define everyday life – from fuel and food prices to the information people consume online and the technologies governments and societies depend on, observers say.

A ‘mastery complex’

As wars become increasingly influenced by AI, digital infrastructure and financial dependency, debates around colonisation are focusing less on territorial control and more on who influences energy prices, lending systems, access to technology and the flow of information across borders, observers say.

Albayrak draws a parallel between today’s debates around technology and global power and Rudyard Kipling’s 1899 poem “The White Man’s Burden”, published as the US took control of the Philippines following the Spanish-American War. The poem framed colonial expansion as a moral obligation to “civilise” other societies rather than an exercise of domination.

Albayrak said such traces of “mastery complex” still survive today, though in different forms – not necessarily through military occupation, but through technological, financial and informational influence.

But what the world really needs, she argues, is a global order built not on hierarchy, but on shared responsibility.

“The burden should belong to humanity collectively.”