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H.P. Lovecraft
“Sometimes when earth's gods are homesick they visit in the still night the peaks where once they dwelt, and weep softly as they try to play in the olden way on remembered slopes. Men have felt the tears of the gods on white-capped Thurai, though they have thought it rain; and have heard the sighs of the gods in the plaintive dawn-winds...”
H.P. Lovecraft

R. Buckminster Fuller
“unity is plural and at minimum two”
R. Buckminster Fuller

Alexander Theroux
“all the time you hate you steal it from love, its sole provocation, for it does not precede the facts that call it forth; it nourishes itself on them. Dichromatism always extends to the complementary colors. You commit in one exactly everything you simultaneously omit in the other. They exist side by side to kill each other, like the heterosporous combination of cedar and chokecherry. What, after all, is the precise morphological distinction between an embrace and a strangulation? L’amour, la mort: every kiss muffles a bite. Inside every lover is manacled Taras Bulba. The anagram of ‘The heart’s desire’ is ‘hate strides here’—the imperfection in the transposition being the apostrophe you can’t cry out.”
Alexander Theroux, Darconville's Cat

William Shakespeare
“Light seeking light doth light of light beguile:”
William Shakespeare

William H. Gass
“In my youth . . . my sacred youth . . . in eaves sole sparowe sat not more alone than I . . . in my youth, my saucer-deep youth, when I possessed a mirror and both a morning and an evening comb . . . in my youth, my pimpled, shame-faced, sugared youth, when I dreamed myself a fornicator and a poet; when life seemed to be ahead somewhere like a land o’ lakes vacation cottage, and I was pure tumescence, all seed, afloat like fuzz among the butterflies and bees; when I was the bursting pod of a fall weed; when I was the hum of sperm in the autumn air, the blue of it like watered silk, vellum to which I came in a soft cloud; O minstrel galleons of Carib fire, I sang then, knowing naught, clinging to the tall slim wheatweed which lay in a purple haze along the highway like a cotton star . . . in my fumbling, lubricious, my uticated youth, when a full bosom and a fine round line of Keats, Hart Crane, or Yeats produced in me the same effect—a moan throughout my molecules—in my limeade time, my uncorked innocence, my jellybelly days, when I repeated Olio de Oliva like a tenor; then I would touch the page in wonder as though it were a woman, as though I were blind in my bed, in the black backseat, behind the dark barn, the dim weekend tent, last dance, date's door, reaching the knee by the second feature, possibly the thigh, my finger an urgent emissary from my penis, alas as far away as Peking or Bangkok, so I took my heart in my hand, O my love, O my love, I sighed, O Christina, Italian rose; my inflated flesh yearning to press against that flesh becoming Word—a word—words which were wet and warm and responsive as a roaming tongue; and her hair was red, long, in ringlets, kiss me, love me up, she said in my anxious oral ear; I read: Milton! thou shouldst be living at this hour; for I had oodles of needs, if England didn't; I was nothing but skin, pulp, and pit, in my grapevine time, during the hard-on priesthood of the poet; because then—in my unclean, foreskinned, and prurient youth—I devoutly believed in Later Life, in Passion, in Poetry, the way I thought only fools felt about God, prayer, heaven, foreknowledge, sin; for what was a poem if not a divine petition, a holy plea, a prophecy: [...] a stranger among strangers, myself the strangest because I could never bring myself to enter adolescence, but kept it about like a bit of lunch you think you may eat later, and later come upon at the bottom of a bag, dry as dust, at the back of the refrigerator, bearded with mold, or caked like sperm in the sock you've fucked, so that gingerly, then, you throw the mess out, averting your eyes, just as Rainer complained he never had a childhood—what luck!—never to have suffered birthpang, nightfear, cradlecap, lake in your lung; never to have practiced scales or sat numb before the dentist's hum or picked your mother up from the floor she's bled and wept and puked on; never to have been invaded by a tick, sucked by a leech, bitten by a spider, stung by a bee, slimed on by a slug, seared by a hot pan, or by paper or acquaintance cut, by father cuffed; never to have been lost in a crowd or store or parking lot or left by a lover without a word or arrogantly lied to or outrageously betrayed—really what luck!—never to have had a nickel roll with slow deliberation down a grate, a balloon burst, toy break; never to have skinned a knee, bruised a friendship, broken trust; never to have had to conjugate, keep quiet, tidy, bathe; to have lost the chance to be hollered at, bullied, beat up (being nothing, indeed, to have no death), and not to have had an earache, life's lessons to learn, or sums to add reluctantly right up to their bitter miscalculated end—what sublime good fortune, the Greek poet suggested—because Nature is not accustomed to life yet; it is too new, too incidental, this shiver in the stone, never altogether, and would just as soon (as Culp prefers to say) cancer it; erase, strike, stamp it out— [...]”
William H. Gass, The Tunnel

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No fun allowed. Reading top 100 books from the /lit/ chart.
41300 Ouroboros Gnostic Circle — 56 members — last activity Mar 09, 2017 11:18PM
A place to discuss the many forms of Gnostic theology and practices, especially as represented in our modern world. We are concerned first and foremos A place to discuss the many forms of Gnostic theology and practices, especially as represented in our modern world. We are concerned first and foremost with authentic Gnosticism, not with monistic neognosticism or with so-called "left-hand paths" which call themselves Gnostic (such as Thelema, Satanism, and the like). Though this group is attached to to the Ouroboros Gnostic Circle of Pittsburgh, it is not required that participants live in Pittsburgh or ever join our live meetings. ...more
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42940 Neoplatonism - Νεοπλατωνισμός — 52 members — last activity May 07, 2023 03:52AM
It is a group in regard to the history of the philosophical movement of Neoplatonism. Every aspect of this movement is included, in the ancient, medie It is a group in regard to the history of the philosophical movement of Neoplatonism. Every aspect of this movement is included, in the ancient, medieval-byzantine, modern and contemporary era. Group's target is the discussion for Neoplatonism by all interested in the scientific, specific, and general study of the subject. Πρόκειται για ένα γκρουπ σχετικά με την ιστορία του φιλοσοφικού κινήματος του Νεοπλατωνισμού. Αφορά κάθε όψη του στην αρχαία, μεσαιωνική-βυζαντινή, νεώτερη και σύγχρονη εποχή. Σκοπός του γκρουπ είναι η συζήτηση για το Νεοπλατωνισμό από όλους όσους ενδιαφέρονται για την επιστημονική και γενικότερη μελέτη του θέματος. ...more
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