@chengzhoukun 谈一下周小平和《三体》：
周小平在他的多篇文章里面提到《三体》，例如《文人不可身处历史转折点而不自知》，《生命苦短，文化永恒——四川网络作协主席周小平致青年网络作家书》，《我和刘慈欣不得不说的故事：只谈<三体>没有基情》。
我举其中一段为例，以证明周小平是三体粉：
“比如像《三体》那样的小说之所以得到主流认可，甚至有可能成为传世经典，绝不仅仅是因为它题材新颖，销量巨大，影响广泛，更是因为其作品本身所具备的那种思想深度和穿透性，因为其对通过小说对文明本质的解读和剖析具有划时代的意义。——能帮助作家站在文坛顶峰的，唯有作品本身。”（引自《生
命苦短，文化永恒——四川网络作协主席周小平致青年网络作家书》）
看了这一段，我想各位应该不会不明白周小平对三体的崇拜。

我一直非常反感黑暗森林理论，因为黑暗森林本身就是一种阴谋论思想，阴谋论虽然很不靠谱但是却无法绝对证伪（比如三体上面是否有生命，在现在的科技水平下面，只能猜测说很不可能）。说不定火星上就有超级生命住在火星地核里面呢？说不定地球下面住着昆虫人类呢？说不定你拉屎的时候会有智子在旁边偷窥呢？说不定你就是一节电池呢？
那么是否真的存在什么智子啊，降维打击啊，黑暗森林啊？这些都不能被现代科学证明，但是无法妨碍三体粉津津乐道。

其次是《三体》这本书根本就无视现代文明社会所珍视的价值。《三体》这本书中强烈的丛林法则意识与周小平本人的“中华帝国主义”思想可谓是不谋而合，所以我说过 #三体的价值观还真适合你国

再次是《三体》当中错误很多，谈点基本的，比如说这本书严重误解了第三宇宙速度，当然文科生还有很多理科生可能连第三宇宙速度都搞不懂。

最后， SB 太多了，借用 @Justso_CN 的话：“尤其是那些利用《三体》内的专制主义、黑暗丛林、颠覆概念，知其一不知其二的 [互联网新贵们] ，尤其喜爱用《三体》装逼、装高端、武装自我缺失的价值观。”
不信可以考考他们 42 什么意思。

《我和刘慈欣不得不说的故事：只谈<三体>没有基情》，这边文章把阴谋论，民族主义和《三体》完美的结合在一起。在这里贴出其中总结的一段：
```
即便是今天，《三体》三部曲已经那么火了，但它的伟大和现实意义可能仍需几十年才能发光发热。今天我可以片面的从政治角度来解读三体。我们仔细看看今天的社会，我们的地球，我们的生活，难道你没发现什么吗？我在《美式民主要你命》一书中提到了几个假设，我在这里把它综合起来。
第一：三体人=美国
第二：智子封锁=科技垄断
第三：公知集团=ETO 地球叛军
第四：黑暗森林广播=核威慑
第五：“持剑人”罗辑被程心取代=美国和平演变消除成熟政党，培植柔弱政府。
如果你也这样想过，那恭喜你，这是对的。并且这很可能就是我们今后要面对的生活。
```
#这就是你国价值观

欢迎 block

@mazyi NGA 老话：没干货你就等着被打脸吧

The Law for the Wolves

"NOW this is the law of the jungle, as old and as true as the sky,
And the wolf that shall keep it may prosper, but the wolf that shall break it must die.

As the creeper that girdles the tree trunk, the law runneth forward and back;
For the strength of the pack is the wolf, and the strength of the wolf is the pack.
Wash daily from nose tip to tail tip; drink deeply, but never too deep;
And remember the night is for hunting and forget not the day is for sleep.

The jackal may follow the tiger, but, cub, when thy whiskers are grown,
Remember the wolf is a hunter — go forth and get food of thy own.
Keep peace with the lords of the jungle, the tiger, the panther, the bear;
And trouble not Hathi the Silent, and mock not the boar in his lair.

When pack meets with pack in the jungle, and neither will go from the trail,
Lie down till the leaders have spoken; it may be fair words shall prevail.

When ye fight with a wolf of the pack ye must fight him alone and afar,
Lest others take part in the quarrel and the pack is diminished by war.

[hide]
The lair of the wolf is his refuge, and where he has made him his home,
Not even the head wolf may enter, not even the council may come.

The lair of the wolf is his refuge, but where he has digged it too plain,
The council shall send him a message, and so he shall change it again.

If ye kill before midnight be silent and wake not the woods with your bay,
Lest ye frighten the deer from the crop and thy brothers go empty away.

Ye may kill for yourselves, and your mates, and your cubs as they need and ye can;
But kill not for pleasure of killing, and seven times never kill man.

If ye plunder his kill from a weaker, devour not all in thy pride,
Pack-right is the right of the meanest; so leave him the head and the hide.

The kill of the pack is the meat of the pack. Ye must eat where it lies;
And no one may carry away of that meat to his lair, or he dies.

The kill of the wolf is the meat of the wolf. He may do what he will,
But, till he is given permission, the pack may not eat of that kill.

Lair right is the right of the mother. From all of her years she may claim
One haunch of each kill for her litter, and none may deny her the same.

Cub right is the right of the yearling. From all of his pack he may claim
Full gorge when the killer has eaten; and none may refuse him the same.

Cave right is the right of the father, to hunt by himself for his own;
He is freed from all calls to the pack. He is judged by the council alone.

Because of his age and his cunning, because of his gripe and his paw,
In all that the law leaveth open the word of the head wolf is law.

Now these are the laws of the jungle, and many and mighty are they;
But the head and the hoof of the law and the haunch and the hump is — Obey!"

— Rudyard Kipling (1865 – 1936 )