Many Inmates See the Benefits

Prison strips away many of the identities people once held. Careers disappear. Families become distant. Status evaporates. What remains is often a profound search for meaning. Faith traditions offer something many correctional programs cannot easily provide: a framework for forgiveness, redemption, and personal responsibility.

Researchers studying religion and rehabilitation, such as Byron R. Johnson, Ph.D and David B. Larson, at Baylor University, have found that religious participation can improve prisoner well-being.

The Baylor University study examined the InnerChange Freedom Initiative, a faith-based prison program operating in Texas that combined religious instruction, life-skills training, mentoring, education, and post-release support. Johnson and Larson found that inmates who completed the entire program, including the aftercare component following release, experienced substantially lower recidivism rates than comparable inmates who did not participate. Only 17.3% of program graduates were rearrested within two years of release, compared with 35% of a matched comparison group, while just 8% of graduates returned to incarceration compared with 20.3% of nonparticipants. Perhaps more importantly, researchers concluded that the program’s success was not simply tied to religious services alone, but to a broader process of spiritual transformation, accountability, mentoring, and community support.

One of the most significant findings in recent research is that religion appears to help prisoners develop a sense of purpose and identity that extends beyond their criminal convictions. Individuals who begin to see themselves as fathers, mothers, believers, mentors, or servants often become less attached to the identities that contributed to their criminal behavior in the first place.

While in prison, many inmates join groups, gangs at higher security prisons and cars at lower security, in order to find commonalities with others or protection. Faith groups compete with these other social groups for members, but their goals are more aspirational than just surviving prison. It is about never returning once released.

Transformation is Difficult to Measure but Many See Visible Change In Prisons

The impact of faith is not limited to Christianity. One of the most important prison ministries operating in America today is the Aleph Institute, which provides religious services, support, advocacy, and resources for Jewish inmates throughout the federal and state prison systems.

The work performed by organizations such as Aleph highlights an important reality: faith in prison is not about promoting one religion over another. At its best, it is about protecting religious liberty while allowing incarcerated people to maintain connections to communities and values that can support positive change.

Critics often raise legitimate concerns. Some question whether inmates participate in religious programs because of genuine belief or because they perceive potential benefits. Others argue that prison systems must remain careful not to favor one faith tradition over another. These concerns deserve consideration.

History also provides reasons for caution. American prisons have experienced periods in which religion was used more as a mechanism of control than rehabilitation. Modern correctional systems must ensure that participation remains voluntary and that inmates of all faiths—or no faith at all—receive equal treatment.

“Faith has the power to change lives by providing purpose, values, and community, each supporting rehabilitation and successful reentry,” said BOP Director William K. Marshall III. “While corrections must protect the constitutional right to religious practice, we should also actively support faith-based volunteers and organizations that remain committed to serving the inmate population.”

Critics Acknowledge that Faith-based Programming Can Create Positive Outcomes

A frequently cited study from Baylor University examined the InnerChange Freedom Initiative, a faith-based prison program operating in Texas that combined religious instruction, life-skills training, mentoring, education, and post-release support. Researchers found that inmates who completed the entire program, including the aftercare component following release, experienced substantially lower recidivism rates than comparable inmates who did not participate. Only 17.3% of program graduates were rearrested within two years of release, compared with 35% of a matched comparison group, while just 8% of graduates returned to incarceration compared with 20.3% of nonparticipants. Perhaps more importantly, researchers concluded that the program's success was not simply tied to religious services alone, but to a broader process of spiritual transformation, accountability, mentoring, and community support. Participants frequently described developing a new sense of identity, greater personal responsibility, a more positive outlook on life, and a desire to contribute to society rather than harm it. The study ultimately argued that faith-based rehabilitation may succeed because it addresses the moral and spiritual dimensions of criminal behavior while reinforcing many of the same goals pursued by traditional correctional programs.

It is important not to overstate these findings. Faith alone cannot solve the challenges facing corrections. A Bible study cannot replace mental health treatment. Prayer cannot substitute for employment opportunities. Religious services do not eliminate addiction.

Faith as an Alternative to Evidence-based Rehabilitation Misses the Point.

For many incarcerated individuals, faith serves as a catalyst that makes other forms of rehabilitation more effective. An inmate who believes life has purpose may become more willing to complete educational programs. Someone who develops a moral commitment to change may be more receptive to counseling. A prisoner who reconnects with family through religious values may become more motivated to avoid future criminal behavior. In other words, faith often works not because it replaces rehabilitation, but because it reinforces it.

BOP’s Director William Marshall III and Deputy Director Josh Smith recently visited FPC Alderson, a women’s federal prison in West Virginia as part of a God Behind Bars initiave. Another occurred at the women’s medical center at FMC Carswell. At Alderson, over 60 women were baptized as part of a larger Christian religious service. Smith, who also spent time in federal prison over 20 years ago, is now the second in command at BOP and he credits faith for turning his life around. Recent prison baptism events have captured public attention for precisely this reason. Whether one views baptism as a sacred religious act or simply as a symbolic commitment to change, the message being communicated is significant. Individuals who may have spent years defining themselves through crime are publicly declaring a new direction in their lives.

BOP Deputy Director Josh Smith said of his faith-based visits, “While incarcerated, faith changed the course of my life and set me on a path of purpose, service, and success.” Smith added, “A former BOP warden said that prison is more likely to teach hate and violence than remorse. We are grateful to the volunteers and faith-based organizations that dedicate their time to helping individuals understand the necessity of repentance & remorse in transforming their lives, thus creating better future neighbors released back to our communities.”

Timing of Faith in Corrections Is Particularly Noteworthy

American corrections continues to grapple with persistent recidivism, overcrowding, mental health challenges, and questions about the effectiveness of incarceration itself. At the same, time, staffing shortages are leaving many inmate programs to be delayed or cancelled. Those volunteer organizations that go into prison are able to get enthusiastic leaders who are committed to helping inmates.

If prisons are expected to prepare individuals for successful reentry, then every legitimate tool should be considered. Education matters. Job training matters. Counseling matters. Family support matters. And more research indicates that some component of faith matters.

Faith Matters

That does not mean every incarcerated person should become religious. Nor does it mean faith-based programs should receive special treatment. But it does mean policymakers are beginning to recognize the role that spiritual development can play in rehabilitation.

For many inmates, prison is the first place where they encounter sustained reflection about their lives. Removed from the distractions of the outside world, they confront questions about guilt, responsibility, forgiveness, and meaning. Faith traditions have wrestled with those questions for thousands of years.

The ultimate measure of any prison initiative should not be whether it is fashionable or controversial. It should be whether it helps people leave prison better prepared to live productive, law-abiding lives.

The evidence suggests that faith-based programs often contribute to that goal. They provide community in places defined by isolation. They offer hope in environments dominated by despair. They encourage accountability while also teaching redemption.

Faith Can No Longer Be Ignored

Whether through a Christian baptism service, a Jewish prayer gathering organized by the Aleph Institute, a Muslim study group, or another expression of sincere religious belief, faith continues to offer something many incarcerated people desperately need, which is the belief that their worst mistake does not have to be the final chapter of their story.

Forgiveness is a basis of all religions and most inmates have the most difficulty forgiving one person; themselves. Faith goes a long way to help in that healing.